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Excerpt
from the Book
Chapter 1: The Birth of an Empire
The Great Controversy
The non-biblical history of the
early Christian church, later known as the Roman Catholic
Church, was written in Rome. Christianity was founded
in Palestine during the first century by the disciples
of Jesus. Even though the Romans greatly persecuted
the Christians, missionaries successfully spread Christianity
throughout the Roman Empire.
The early Roman church was “plagued by heresies”1
(religious beliefs that oppose the doctrines of the
Roman Catholic Church) concerning the divinity of Jesus
and the doctrine of the Godhead. These conflicts and
doctrinal variations caused much controversy in the
Roman church, and in AD 313, they attracted the attention
of Constantine the Great, Roman emperor from AD 310-337.
Constantine wanted to become a Christian but to please
his polytheistic subjects he favored the theology of
some of the Gentile Christians over that of the Jewish
Christians by declaring two persons in the Godhead:
God the Father and Jesus, the Son of God. Many church
members dissented because they did not believe Jesus
and God were two separate entities in the Godhead. Early
on, the fathers of the Roman church determined they
would condemn or excommunicate all those who opposed
the doctrinal teachings of the Roman church.
Simultaneously,
the strong and determined anti-Trinitarian believers
began to strive with the Roman church in order to assert
and practice their own sets of belief. The Arian believers
taught that God created Jesus, a “supernatural being,
not quite human, not quite divine.”2 They taught that
Jesus did not previously exist in Heaven; He was created
by God. The third-century Monarchian, Modalistic, and
Sabellian heretics, who later joined together under
Sabellius, believed with minor variations that Jesus
is God manifested in the flesh. Monarchian believers
taught that “God the Father and Jesus were one person.
. . . Modalistic Monarchians taught that God was unknowable
except for his manifestations, or modes; Christ was
one of these.”3
Sabellius, a Libyan priest who was visiting Rome, became
the leader of all Monarchians. In AD 220, Pope St. Calixtus
excommunicated Sabellius for heresy. Sabellius held
to the end that “God was one indivisible substance,
but with three fundamental activities, or modes, appearing
successively as the Father (creator and lawgiver), as
the Son (the redeemer), and as the Holy Spirit (the
maker of life and the divine presence within men).”4
These anti-Trinitarian believers were determined to
practice their own sets of belief.
The dogma concerning the
Father, the Son, and the Holy Ghost was “defined by
the early general councils of the Christian church.”5
As “founder of the Christian Empire, Constantine began
a new era”6 by settling the controversies that were
causing so much dissension among the members of the
Roman church. In AD 325, Emperor Constantine convened
and presided over the first ecumenical council, the
First Council of Nicea. This council rejected Arianism,
banished Arius, and “established the divinity and equality
of the Son in the Trinity.”7 Trinity became the word
used to express the idea that there are three persons
in the Godhead.
Constantine used unlimited powers to rebuild the empire
on a basis of absolutism. The newly formed Christian
empire quickly “achieved expansive influence at all
levels of the imperial government. As Bible-believing
Christians separated themselves from the Church of Rome,
which they saw as apostate [guilty of abandoning their
faith], they represented a formidable potential threat
to the official new religion. Persecution in varying
degrees of severity was instituted”8 over the following
centuries as the powerful, domineering Catholic hierarchy
began its long dictatorial rule with condemnation for
all those who did not agree with its Trinitarian dogma.
Fifty-six years after the Council of Nicea, Emperor
Theodosius I convened the second ecumenical council
called the First Council of Constantinople (AD 381).
The church fathers of the second council drew up a “dogmatic
statement [an opinion based on assumption rather than
empirical evidence] on the Trinity and defined the Holy
Spirit as having the same divinity expressed for the
Son by the Council of Nicea 56 years earlier.”9 They
established the Son and the Holy Ghost as divine and
equal to the Father. The Roman council members established
three persons in the Godhead because it was difficult
for them to give up their traditional, heathen customs.
The First Council of Constantinople
also condemned Apollinarianism and ascribed to the Nicene
Creed that declares the Holy Spirit to be “co-equal
and co-essential to God the Father and God the Son.
[The First Council of Constantinople] was the origin
of the doctrine of God in three persons, holy trinity,
the doctrine that is popular even in today’s information
age.”10 Clearly, the early councils of the Roman Catholic
Church established the Trinitarian doctrine.
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